Proclaiming the Good News of the forgiveness
of sin and eternal life to all repentant sinners
by God's unmerited "grace alone" through
"faith alone" in the sinless life and atoning
death of the Lord Jesus "Christ alone".
Sola Gratia.......Only by Grace
Sola Fide.........Only by Faith
Solo Christo.....Only by Christ
Sola Scriptura..Only by Scripture

Finishing the Protestant Reformation:

Unmasking the false gospel of the "Secrete Rapture", the "Seven Year Tribulation", and restoration of the modern state of Israel since 1948

Is the modern state of Israel the true "Israel" of God?

What determines whether a man is a real son of Abraham?

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Gal. 6:15-16.

To the Jew it was most important that he could prove he was a son of Abraham, for "to Abraham and his seed were the promises made." Gal. 3:16. The Pharisees were certain of being part of the Israel of God because they could trace their physical descent back to Abraham. John the Baptist declared that they were resting on a false confidence. ". . . think not to say within yourselves, We have Abraham to our father," he warned them, "for I say unto you, that God is able of these stones to raise up children unto Abraham." Matt. 3:9. Mere physical descent would give them no claim on God and no right to be included in the Israel of God.

Again, the Pharisees said to Jesus, "Abraham is our father." John 8:39. But Jesus denied their confident claim, saying, "It ye were Abraham's children, ye would do the works of Abraham." John 8:39. Jesus categorically denied that they were children of Abraham.

When Zaccheus showed by his works that he had the faith of Abraham, Jesus declared, "Today salvation has come to this house, since he also is a son of Abraham." Luke 19:9 RSV Jesus was not saying that Zaccheus was saved because he was a physical descendant of Abraham-for there were many Jews in Palestine who were not saved. Jesus was saying that Zaccheus' faith constituted him a real son of Abraham. The Lord could have said to him, as he said to the repentant woman, "Thy faith hath saved thee . . ." Luke 7:50.

Again, Jesus greeted Nathaniel with the salutation, "Behold an Israelite indeed, in whom is no guile!" John 1:47. The word "indeed" signifies a true, or real, Israelite. Jesus therefore declared that a real Israelite is a man "in whom is no guile." According to Psalm 32, the guileless man is not a sinless man but the man who honestly continues to confess his sinfulness and who finds forgiveness at the hand of a merciful God. St. Paul cites Psalm 32 and shows that this guileless man (the Israelite "indeed") is the man who is justified by faith (see Rom. 4:1-8).

The clear teaching of Jesus about the real Israel of God is found also in the epistles of His great apostle. Could words be clearer than the following?:

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly: and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Rom. 2:28-29.

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed by called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. Rom. 9:7- 8.

. . . even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. Gal. 3:6-7.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. Gal. 3:29.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Gal. 6:15-16.

Christ the Seed of Abraham

God made promises to the seed of Abraham. The Jews are still waiting for God to carry out His promises to them, and more amazing, many Christians are now waiting for God to carry out His promises to the Jewish nation as the seed of Abraham. This is what happens when people read the Old Testament without the light and interpretation of the New Testament.

Now let us get two simple facts straight once and for all:

1. God made promises to Abraham's seed (Gal. 3:19 ).

2. Christ is the Seed of Abraham. ("Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of One, And to thy Seed, which is Christ.") This is why Christ is called the Mediator of the covenant. It is only by Him, in Him and through Him that God carries out any of His promises to Abraham.

The Seed of Abraham is Jesus Christ. It includes all who are in Christ and excludes all outside of Christ. So the apostle affirms:

". . . if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." Gal. 3:29.

When the apostle declares, "And so all Israel shall be saved . . ." (Rom. 11:26 ), he is certainly not teaching us that every member of the Jewish race will be saved. But the seed of Israel shall be saved - that is to say, all those who are in Jesus Christ - and not one shall be lost.

Neither Jesus nor Paul is speaking in mere allegories when they tell us who are the children of Abraham. They are telling us who are real children of Abraham. Abraham was justified by faith and therefore became the father of Israel . All who are justified by faith are real children of Abraham (Gal. 3:8). The Seed of Israel is Jesus Christ. He is also the "King of the Jews." If a man is related to Jesus Christ, who can deny that he is a real Jew according to the Scriptures? For those who believe in Jesus Christ are born again (1 John 5:1), and they actually partake of the nature of Jesus Christ (2 Peter 1:4).

The Gentile Church Not a Separate Identity

The Judaisers at Galatia were contending that the Gentiles had to become children of Abraham by means of certain changes in their flesh. The apostle Paul did not dispute the necessity of Gentiles becoming part of the Israel of God. Indeed, "all Israel shall be saved," and only Israel - for as Jesus said, "salvation is of the Jews." John 4:22. The apostle refuted the wrong method of trying to incorporate the Gentiles into the Israel of God. His message was clear: Abraham was justified by faith, and every Gentile who is justified by faith becomes a son of Abraham (Gal. 3:8). The promises were made to the seed of Abraham, and Christ is that Seed. Therefore, all who are truly baptized into Christ are in Christ and are part of Abraham's seed (Gal. 3:28 , 29). Those who have become new creatures by faith in Jesus and walk according to the rule of faith are "the Israel of God." Gal. 6:15,16.

Gentiles who believe the gospel become "fellow heirs" with the faithful Jews. They do not make up a separate body, but they become ".fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel ..." Eph. 3:6. The Gentiles, "being a wild olive tree, went graffed in among them [the Jews], and with them partakest of the root and fatness of the olive tree . . . " Rom. 11:17 . Once "aliens from the commonwealth of Israel , and strangers from the covenants of promise," the Gentiles are "made nigh by the blood of Christ." Eph. 2:12-13. Being now children of Abraham, part of the commonwealth of Israel and partakers of God's promises to Israel , believing Gentiles make up "the house of Israel " to whom the new covenant promise is given:

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put My laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people . . . Heb. 8:10.

The Israel of God are all those who are in Jesus Christ, the Seed of Abraham, the King of the Jews, the One to whom the promises were made. And in Jesus Christ all national distinctions are broken down. ". . . there is no difference between the Jew and the Greek . . ." Rom. 10:12 ."... ye are all one in Christ Jesus." Gal. 3:28. "There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism . . ." Eph 4:4-5. Therefore, in the things of the gospel any national distinctions deny the reality of the atonement of Jesus Christ (Eph. 2:14 -17) and are a Judaising perversion of the New Testament message.

There are some who take pride in their literal interpretation of the things of prophecy, especially Old Testament prophecy. No sound Bible scholar will deny that the Bible should be read in its historical-grammatical sense or that "literal wherever possible" is a good rule. But many prophecies of the Old Testament cannot be taken with strict literalness. The stone of stumbling to both houses of Israel was not a literal stone but Jesus Christ. Malachi's Elijah was not literally Elijah but John the Baptist. Many more examples could be given, but our point is this: How would we know the true interpretation without the New Testament? Does not the gospel determine our use of the Old Testament?

Besides, a crass literalness is in keeping with the method of interpretation employed by the Pharisees. When Jesus gave a non-literal application to the Messianic prophecy about delivering the captives, they were angry. They refused to have anything to do with His spiritual kingdom, which could be seen and entered only by those who were born again. When Jesus spoke of destroying the temple and raising it up again, they insisted on giving His words a literal meaning. Jesus even had to rebuke his disciples for taking literally his warning, " . . . beware of the leaven of the Pharisees . . . " Matt. 16:11. Because they thought Jesus spoke about literal bread, He asked, "Do ye not yet understand . . .?" Matt. 16:9.

The New Israel

Just as the Bible presents an old covenant and a new covenant, so it presents an old Israel and a new Israel. The old Israel was constituted under the twelve tribes named after the twelve sons of Jacob. When Jesus chose twelve apostles, He was taking steps to constitute the Christian church. Yet why did he deliberately choose twelve apostles? And why did the apostle James address the church as "the twelve tribes which are scattered abroad"? James 1:11. It was because the New Testament church, comprised of Jews and Gentiles, constituted the new Israel of God.

When Christ died on the cross, national distinctions were ended. The old national religious economy was as extinct as the old covenant. Henceforth the Christian church, founded on the teachings of the twelve apostles, would be the new Israel , the inheritor of all the promises and responsibilities of Israel of the Old Testament.


Abraham was justified by faith (Gen. 15:6; Rom. 4:3). Just as Abraham had two sons — Ishmael and Isaac — so there were always two classes of Jews. Not all were true sons of Abraham. The prophets frequently referred to the faithful remnant, who were the real children of Abraham.

Finally, at the time of the apostles there was a saved "remnant according to the election of grace" (Rom. 9:27 ; 11:5). This remnant were those who welcomed their Messiah and were justified by faith in Jesus. God's word had not failed (Rom. 9:6). These alone were the lineage of Isaac, and the rest were counted as Ishmaelites - illegitimate children. All Israel - that is, all who were justified by faith - would be saved according to God's promise, which could never fail (Rom. 11:26 ). And all from among the Gentiles who would believe on Christ and be justified by faith would become children of Abraham. There is one way of salvation, one body, one faith, one baptism. Christ is the Seed of Abraham. The promises of God are by Him, to Him, through Him and in Him. He is the Elect One (Isa. 42:1), and the chosen people are those who are chosen in Him (Eph. 1:4)

For all the promises of God in Him are yea, and in him Amen, unto the glory of God by us. 2 Cor. 1:20.

Those wishing a thorough documentation of these facts should obtain a copy of Dave MacPherson's The Unbelievable Pre-Trib Origin (Heart of America Bible Society, Inc., 5528 Lydia St. , Kansas City , Mo. 64110 ).

Justification by Faith and "The Mark of the Beast"

Unmasking the demonic doctrinal errors of today's popular so-called "evangelical" teachers which have their roots in the counter-reformation of Roman Catholicism.

Part 1: Justification by Faiththe Key to Biblical Clarity

Is the Bible clear and easy to understand? Has the proliferation of divisions within the Protestant movement proved that the Reformers were too optimistic in affirming the clarity of the Bible? If it is clear, why are so many professed Christians so incredibly ignorant of the Bible?

When the Reformers contended that the Bible is clear and easy to understand, they did not mean that it is comprehensively clear. Obviously, there are difficulties and mysteries about certain parts of the Bible that may never become clear in this life. Neither did the Reformers close their eyes to the fact that men of scholarship and mental acumen had failed to understand the Bible. But what they did mean was that the Bible is essentially clear when seen in the light of the great Reformation doctrine of justification by faith.

The formal principle of the Reformation (the Bible alone) and the material principle of the Reformation (justification by faith in Christ alone) stand together. If one is lost, so is the other. Said Luther:

If the article of justification is lost, all Christian doctrine is lost at the same time. . . . it alone makes a person a theologian. . . . For with it comes the Holy Spirit, who enlightens the heart by it and keeps it in the true certain understanding so that it is able precisely and plainly to distinguish and judge all other articles of faith, and forcefully to sustain them. - What Luther Says, ed. E. Pass (St. Louis: Concordia, 1959), Vol.2, pp. 702-714, 715-718.

If these statements by Luther are correctand we believe they arethis means that there is one great reason why the Bible is not clear in today's church. We have lost sight of the truth of justification by faith! Let this central biblical message be restored to its right place, and the Bible will become essentially clear. (Continued)

Imputed Righteousness: The Rock of Offense

Unmasking the roots of the "Ecumenical Movement" and the Protestant evangelical drift back to Roman Catholicism

    But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness. Rom. 4:5.
Christianity is absolutely unique in that it proclaims the gospel of the God who justifies the ungodly. Many from within the church have tried to soften the blow of this scripture and to take away its force.

It was the Reformation which revived the Pauline message of God's grace
a grace which accepts the unacceptable. All Christians believe that Christ died for the ungodly. But many will not accept that God justifiesdeclares righteous at His tribunalthe man who in himself is not righteous but full of all sin.

Of course, this raises the question of the righteousness of God's verdict. After all, did not God instruct the judges of Israel that they should justify only the righteous and condemn the wicked? (Deut. 25:1). How is it that a Judge who is supremely just can justify the ungodly?

Paul's answer is in the doctrine of imputed righteousness. While it is true that the believer is every whit a sinner in himself
and will in this life continue to fall short of God's glory (Rom. 3:23)God imputes to him the righteousness of Jesus. It is on this basis that God can declare him righteous and treat him as if he were actually righteous.

The Reformers did not hesitate to talk about this "as if" element of the divine jurisprudence. The doctrine of Christ's substitutionary work demands it. (He was treated as if He were a sinner.) The doctrine of imputed righteousness demands it. (The sinner is treated as if he were the One who lived that sinless life and died on the cross.) Listen to how boldly Luther and Calvin affirmed this "as if."

    Therefore a man can with confidence boast in Christ and say: "Mine are Christ's living, doing, and speaking, his suffering and dying, mine as much as if I had lived, done, spoken, suffered, and died as he did." Luther's Works , American ed. (Philadelphia: Muhlenberg Press; St. Louis: Concordia, 1955 -        ), Vol.31, p.297.
This is the inevitable confession of a man who believes in substitution and imputation.

    For if righteousness consists in the observance of the law, who will deny that Christ merited favor for us when, by taking that burden upon himself, he reconciled us to God as if all had kept the law. Institutes , Bk. 2, chap. 17, sec. 5.

    We define justification as follows: the sinner received into communion with Christ, is reconciled to God by his grace. While cleansed by Christ's blood, he obtains forgiveness of sins, and clothed with Christ's righteousness as if it were his own he stands confident before the heavenly judgment seat.
    Ibid ., Bk. 3, chap. 17, sec. 8.

The "as if" is the inevitable result of believing in the gospel of salvation by substitution and imputation.

Rome fought this concept bitterly. She maintained that God could not declare a man to be righteous unless he was personally righteous; otherwise God would appear to be a liar. From that day to this, Roman Catholic scholars
whether Bellarmine, Newman or Hans Kungwill not accept what even Kung caricatures as "a pasted on 'as if' righteousness." The Reformation defenders replied that if Rome were correct, no one could be justified in this life, for no one is sinless or can be called righteous if the verdict has to rest on his own experience.

The justification of the ungodly through the imputed righteousness of Christ does not mean that God's verdict is a fiction which is based on no reality. Before God, Christ's atonement is a reality which is all-sufficient. It does not need to be supplemented by any other reality. God's verdict of justification is not grounded on any reality within the believing sinner. This is the rock of offense on which Rome stumbled. But not only Rome. It is a rock of offense within Protestantism too. There is the continual temptation to base the meritorious ground of God's verdict of justification upon some reality or moral qualtiy within the believer rather than upon the sinless life and atoning death of Christ that is imputed (reckoned) unto the repentant sinner. This really means injecting something of the subjective element of sanctification into justification, which immediately corrupts the doctrines of both justification and sanctification.


(Link to entire special issue: "Christ Our Righteousness" in pdf)

Daniel and Revelation
the most misunderstood and abused books in all the Bible!!

"And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. .... but the wise shall understand." Daniel 12:12

Antiochus Epiphanes was not and never was a fulfillment of Daniel. This was the traditional interpretation of the Pharisees of Christ's day, but they were completely wrong about the restoration of the temple by the Maccabees as being the fulfillment of the "restoration of the temple".



Present Truth Magazine Archive

Volume 1: The Restoration of the Gospel
Volume 2: Justification by Faith
Volume 3: The "Charismatic Movement"
Volume 4: Church Unity and the Gospel
Volume 5: Justification by Faith and the Charismatic Movement
Volume 6: Justification by Faith and the Holiness Movement
Volume 7: Law and Gospel
Volume 8: Do We Distort the Gospel?"
Volume 9: Justification by Faith and the Current Religious Scene
Volume 10: The Question of Authority
Volume 11: The Burning Passion of the New Testament
Volume 12: Pointers on How to Read the Bible
Volume 13: Justification by Faith and Christian Ethics
Volume 14: Justification by Faith and Eschatology
Volume 15: The Upside Down Gospel
Volume 16: Sanctification
Volume 17: Antichrist Today
Volume 18: The Radical Nature of Justification
Volume 19: The Reformation Doctrine of Justification by Faith
Volume 20: The Roman Catholic Doctrine of Justification by Faith
Volume 21: Justification by Faith and the Bible
Volume 22: The Old Testament
Volume 23: New Testament Eschatology
Volume 24: Nothing But the Gospel
Volume 25: The Primacy of Justification
Volume 26: The Centrality of the Gospel
Volume 27: Election
Volume 28: Special Edition "Covenant"
Volume 29: Theology and the Body
Volume 30: The Righteousness of Christ
Volume 31: The Man of Romans 7
Volume 32: Christ Our Righteousness (part 1)
Volume 33: Christ Our Righteousness (part 2)
Volume 34: Christ Our Righteousness (part 3)
Volume 35: Christ Our Righteousness (part 4)
Volume 36: Christ Our Righteousness (part 5)
Special Issue: Christ Our Righteousness (all five parts in one PDF format)
Volume 37: The Kingdom of God
Volume 38: Man (part 1)
Volume 39: Man (part 2)
Volume 40: Man (part 3)
Special Issue: What is Man? (PDF only)
Special Issue: What is Life? (PDF only)
Volume 41: Preaching Christ from the Old Testament
Special Issue: Christ: the Meaning of All Scripture, Life, and History (PDF only)
Volume 42: New Testament Witnessing
Volume 43: Restoring the Gospel to Its Rightful State
Volume 44: Essays on Justification by Faith
Volume 45: Jesus Christ the Elect
Volume 46: Protestants in Crisis Over Justification by Faith
Volume 47: Justification by Faith and John Henry Newman
Volume 49: The Gospel as an Evangelical Confession of Faith
Volume 50: What is the Gospel?
Volume 51: Amazing Grace!! (PDF only)
Volume 52: Justification by Faith and the "Mark of the Beast"
Volume 53: Justification and Sanctification: How They Relate to Each Other

The world only loves and honors its own. It hates the true Christ of the Bible even though it gives lip-service to Him by pretending to honor His birth with a pagan holiday called "Christmas". To the world, Christ is neither its Savior nor its Lord. It sees Him as merely a "holy-man" who imagined that He was the Son of God giving His life to atone for the sins of the world. The world prefers to honor and worship Santa Claus, a jolly old man more in tune with the spirit of the world.

The Young Age of the Earth
(a must see video refuting Darwinism)

What about Calvinism's teaching of
T.U.L.I. P.?
Where did the Council of Dort go wrong?

The End of Protestantism and the Reformation?
What can all Christians learn from the struggles of the Presbyterian Church in America as it was taken over by Darwinian humanism which denied the authority of the Bible as the inerrant word of God?

The Seventh-day Adventist Message:
Christian or Cult?

The Greatest Hymn Ever Written:
Who Am I?

The Australian Forum

Man's Greatest Need

Audio Message:
The Forgiveness of Sins

Download Real Player

Traditional Christian

Mike McFadden hosts the very best in
sacred traditional evangelical Christian music.

(no rock or soft rock music)

An Evangelical Christian
Confession of Faith

What should you believe and
what should you not believe?
What does the Christian faith affirm
and what does it deny ??

God's emphatic "No!" to Darwin!!
Darwinism is the greatest hoax
in all the world!! Those who reject the literal
seven day creation account of Genesis and
the seventh day Sabbath as God's memorial
to creation will eventually reject the true
gospel of Jesus Christ and worship
a false "christ". The seventh day Sabbath
is God's emphatic "No!" to Darwin.

The Forgotten 4th Commandment...

What happens...
When a Christian Dies?

How will Satan and
his followers be finally destroyed?
See Dr. Edward Fudge's book

The Fire That Consumes

Can't find a Sabbath-keeping church where
the true gospel is taught? You can start
a worship and Bible study group in your
own home or meeting place!

Gospel Friends Christian Fellowship

Should Christians be...
"Speaking in Tongues"?

Zionism Today:
The Great "Evangelical" Deception!!
Will there be a....
Secrete "Rapture"?

followed by a "seven-year tribulation period"?
Does the Bible really teach a pre-tribulation
"secrete rapture" of the Christian church,
the rebuilding of the modern State of Israel,
and a literal seven year "tribulation period"??
Where did this blasphemous departure from
the true biblical gospel come from
and how does it cover up...

Who is the real "Antichrist"?

Who were the Ebionite Gnostics
of the first and second century A.D.?
What heresy did they teach?
Did the apostles change the

Sabbath to Sunday?

Faith without repentance
is not true biblical faith!!

Satan's Music
Find out the startling truth about where
the popular so-called "Christian"
pop music comes from!!!

Fox's Book of Martyrs
Don't let Satan educate your children
in the Godless public school systems
of this world where atheistic secular
social Darwinism is the basis of all
of the curriculum. Either home school
your children or find a private
Christian school where the word of God
is the basis of all of that is taught;
where Christ is glorified as Creator,
Lawgiver, Lord, and Redeemer
through His atoning death
on the cross of Calvary.

The most abused and misunderstood
book in all the Bible!!

A Symbol of Christ or Satan?
The Speed of Light
Did the speed of light and radioactive decay
change when sin and decay entered the world
as a result of the fall of Adam ?

Genesis 1-11
Can You Believe It?
A Dialogue with a Humanist
Radiometric Dating:
An accurate dating method
for determining the age of the Earth?